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Christian Worldview: A Spiritual Undertaking

Introduction

Last month’s article here I hope kicked off a long-term goal I have for this blog that entails the unfolding of a Christian worldview. As believers and followers of Christ, there are many things we have to do, study, learn, and then turn our studious learning into living out the reality of manifesting a Christian worldview. First and foremost, however, we in the body of Christ must realize that we cannot shape a Christian worldview through the power of our own flesh. How easy it is for each of us to fall into the trap of trying to accomplish those goals we believe God has set for us through our own power, sufficiency, and endeavors. There is a two-pronged trap that seeks to snare us if we are not careful. First, as stated, we can trust in our own abilities and understanding to get things done. A modus operandi we are told to avoid in Scripture (Proverbs 3:5-6). Second, in surrendering to God, we can become slothful, complacent, and directionless in our efforts. We are called by God to be diligent, but we cannot fulfill that calling by our own strength or by a misguided notion of surrendering. To shape a Christian worldview that guides the way we live in the world I believe entails the following: 1) our thorough understanding of the Biblical notion of diligence; 2) our living by the power of the Spirit; 3) our understanding and belief in the power of prayer; 4) our further understanding of the imputed righteousness of Christ; and 5) our constant trust in the Lord, committing all our work to Him, and doing everything in word and deed in the name of the Lord Jesus Christ.

Diligence

Diligence is a trait spoken of throughout Scripture. English dictionaries define the word as persistent effort and attention to detail. The Hebrew word haht-mah-dah or harus delineates a similar notion, entailing perseverance, persistence, and consistency, particularly at the various tasks of living. The Old Testament Scripture, especially Proverbs, contrasts the lazy and idle with the diligent. (Unfortunately, these verses have been stolen by those who proclaim the prosperity gospel). But Scripture tells us that the diligent will prosper (in life, not necessarily wealth) by attending to and persevering in the tasks of life, which above all entails our pursuit of God. The diligent become skilled at living, which is the essence of wisdom – another notion addressed throughout the book of Proverbs.

The Greek word for diligent is spoude, which entails the pursuit of daily tasks, eagerly, earnestly, and zealously. The tasks set before us if we want to carve out a Christian worldview are beyond our doing apart from the grace of God, and we live in a world that is antagonistic to our goals as Christians. We cannot hope to manifest a Christian worldview while being inconsistent, half-hearted, and not persevering in all that we seek to accomplish. Diligence is a trait that runs throughout all the endeavors we pursue to bring about dominion on this earth in the name of Christ by God’s grace alone.

The Power of the Spirit

Nor can we accomplish exercising dominion in this world by our own strength. The apostle Paul tells us that our lives should evidence our being led by the Spirit (Gal. 5:15-16). As believers in Christ for our salvation, we are gifted with the indwelling Holy Spirit who grants us the strength to live as God would have us live. Such Christian living, while involving many things, entails our working out our salvation (Phil. 2:12), that is our sanctification, pursuing the life and tasks that God has set before us. Again, it is easy to fall into the trap of doing the work that God has set before us according to the power of our own flesh. If we take that pathway, we will surely run into many obstacles and failures. If we are to exercise dominion on this earth that entails carving out the Christian worldview, we must do so by the power of the Spirit. The power that is available to us through the Holy Spirit is the very power by which God raised Christ from the dead (Eph. 1:20). We must be diligent in our pursuit of God so as to live and be led by His Spirit. Otherwise, we are working according to the power of our own flesh.

The Power of Prayer

As believers in Christ, we are children of God, members of His household. Therefore, He is available to us so that we can approach Him at any time, placing our petitions before Him, and be in communion with Him. When I think on how little I embrace this gracious gift, I can’t help but wonder how different my life would have been over the decades if I had prayed more. Scripture calls on us to constantly be in prayer, to pray without ceasing (Luke 18:11; 1 Thess. 5:16-18). Constant prayer means an attitude of prayerful connection with God, not just those times we set aside for formal prayer. The work of dominion, carving out the Christian worldview, requires our diligent dependence on the power of prayer. Do we believe that God desires our communion with Him in prayer? Do we believe that He answers prayer? We will not establish dominion on this earth while not believing in and engaging in prayer because it is not our doing that will bring about dominion and a Christian worldview, but the power of God working in us. The Christian life is a spiritual life, not a secular one. We are called to worship God in spirit and truth (John 4:23-24). We are God’s workmanship called to good works which He established beforehand so that we would walk in them (Eph. 2:10).

The Righteousness of Christ

He made Him who knew no sin to be sin on our behalf so that we might become the righteous of God in Him (2 Cor. 5:21).

How difficult it is to fathom that as believers in Christ, God has imputed Jesus’ righteousness to us so that His atoning work on the cross propitiates God’s wrath toward us. We are to walk in – live in – that righteousness that God has imputed to us. We neither merit nor deserve it. On this side of life, we recognize how far we fall short of that imputed righteousness everyday. Only by the righteousness and power of Christ that indwells us (2 Cor. 12:29) can we hope to carve out a Christian worldview while living in the world but not being of it. Hence again, diligence comes into play. We must be diligent in pursuing a life that evinces the righteousness of Christ that indwells us. On this side of life, we will fall short daily of this task. Hence, the pursuit of God in prayerful communion must entail our confessions (1 John 1:9). For the believer, manifesting the power of Christ that dwells in us is not about our perfection, but it is about His working out His will in us through our weakness (2 Cor. 12:29). People must witness through a Christian worldview not our personal power, strength, and perfection, but our dependence of God’s grace in our lives that transforms how we relate, not only to God, but to others in the world.

Trust, Commitment, Acknowledgement

Trust in the Lord with all your heart . . . Acknowledge Him in all your ways (Proverbs 3:5-6).

In everything you do in word or deed, do all in the name of the Lord Jesus Christ, giving thanks to Him to God the Father. (Col. 3:17).

We will miserably fail in exercising dominion in this world and establishing a Christian worldview if we are not diligent in acknowledging God in all that we do and seek to do everything in the name of Jesus Christ our Lord. God Himself will make straight our paths, or they will not be established at all. If we seek to do even the things of the Lord by our own strength, our strength will fail us. As I stated above, it is a razor’s edge that we walk. On the one hand as believers we should not seek to carry out the things of God via the power of our own flesh. On the other hand, we should never interpret our surrendering to God as becoming inert. Each of us who are in Christ have been granted gifts to utilize and paths to work out, knowing that the gifts are from God and the working is His working in us. We live in a world that is antagonistic toward our Christian worldview. While our enemies are real, we can diligently pray to be delivered from them (Psalm 31:14-15), knowing too that Christ has commanded us to pray for our enemies. If we seek to exercise dominion in this world, carving out the Christian way of life, we must trust God with all our heart, acknowledging Him in all our ways, and doing all that we do in the name of our Lord Jesus Christ. This calls for our diligence to be totally dependent on Him.

Conclusion

Establishing a Christian worldview in the present culture is a tall order. There is much work to be done that Christians must embrace. The January 14th blog article reached back to categories of thought that I have contemplated for some time. The short bibliography provided in that article reinforces the depth of work that must be done. So it would be easy to become caught up in that work, forgetting as Christians from where our power really stems. We must above all things realize that our battle, rather than being merely academic, political, or cultural, is a spiritual one. But this is not an either-or proposition. In seeking to provide a cornerstone for the Biblical mandate for dominion in our culture, we must by faith apprehend the truth that Jesus Christ is the cornerstone. There will be no dominion or Christian worldview until we realize that our struggle is not against flesh and blood, but against . . . the world forces of this darkness (Eph. 6:10-13). That truth requires us as believers in Christ to be diligent in our embracing the strength that God provides us in the battle. To forget that, or to try to fight otherwise, is paramount to our standing on our own strength, the power of our own flesh, which is no power at all. To establish a Christian worldview in the world is a spiritual undertaking. We have one source for such an undertaking. We must build on the cornerstone that is Jesus Christ.

John V. Jones, Jr., Ph.D./March 14th, 2025

CHRISTIAN THOUGHT/Christian Worldview

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Dominion: A Kingdom of Priests

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood – and He has made us to be a kingdom, priests to His Father and His God – to whom be the glory and dominion forever and ever. Amen. (Revelation 1:5-6)

For they do not speak peace. But they devise deceitful words against those who are quiet in the land. (Psalm 35:20)

Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to the God the Father. (Colossians 3:17)

Introduction

America has held its election. So now what? The tendency among many of us is to think that once the results of the election is in, we can now set back, rest on our laurels, and hope for the best. Unfortunately such thinking is the by-product derived from the belief system that government exists to do something for us. Now let the ones elected do their thing. Such a mindset has shaped this country with the rise of progressivism, particularly since the Great Depression and FDR. Today the State machine is chocked full of unelected bureaucrats that devise rules and regulations that inundate our lives. What should our response be going forward now that the American people have responded somewhat strongly to the last four years of progressivism?

A Judaeo-Christian Perspective

Writing from the perspective of a Judaeo-Christian worldview, I would like to challenge Christians to counter this tendency. Government, whatever that is, does not exist to do things for us. That is especially true for those of us who have placed our faith in Jesus, the Christ. As the verse from Revelation (1:5-6) that forms the heading for this blog tells us, Jesus has redeemed us, not only for salvation, but also to be a kingdom of priests to His God and Father. This means above all, that we are to exercise dominion over our culture. Unfortunately, the church has taken a position of passivity regarding its dominion mandate. There are various reasons for this, which can form the subject matter for other articles. [e.g. see Church & State.] But what exactly does it mean to exercise dominion?

The Dominion Mandate

Dominion is synonymous with government, absolute authority, and sovereignty, but within the confines of self-government. While passivity might characterize many Christians in respect to their view of politics and the State, another misunderstanding of sovereignty leads some Christians to believe that all laws should reign at the national level reflecting Biblical law. Theonomy is a loaded term that can unfortunately lead to misunderstanding Christians’ view of government. First, whether one believes it or not, God is sovereign, and He does rule the nations. (Christ is the ruler of the kings of the earth.) The time will come when His sovereignty will be fully realized, here on earth and throughout eternity. As Christians, how are we called to live in the meantime? We need to navigate the channel between passivity that has led to our institutions being handed over to the culture at large, and the notion that we are to establish a heaven on earth via State power. We should most definitely be active in political matters. The culture at large is fine with Christian passivity, telling many Christians that they for sure should do their thing and stay out of politics. (There is a difference between theocracy and theonomy.) When Christians voice their political views, many in the culture will cry separation of church and state, which is a gross misunderstanding of the separation clause as written in the Constitution. Note the scream of Christian Nationalism today from those who caricature Christians who are politically engaged. On the other hand, some Christians hold a view of dominion that seeks to seize power of the State in the form of some coercion. The latter is a minority compared to those Christians who want to remain aloof from politics. But one would not realize that fact listening to the verbal attacks on the church from the progressive crowd.

We Are a Kingdom

As Revelation 1:5-6 tells us, those whom God has called to be in Christ have been made to be a kingdom through His atoning work. We are a kingdom of priests. We are to exercise dominion over the earth. Rather than seizing State power, kingdom work is to be carried out by believers through the body of Christ, the church. What we should demand of the State is our constitutional rights to do just that – to worship as we believe, to impact our culture through what we believe and how we live, and to be the salt and light that will draw people to the church. Such of way of living out our beliefs, however, is far from being passive regarding our political contexts. For example, we should stand and fight for those Christian business men and women who have been sued, taken to court, and fined for seeking to operate their business lives in alignment with their Christian beliefs. We should seek an end to abortion in a manner that saves the lives of the unborn while also aligning with the Constitution. We should have the freedom to live out our beliefs in the commonwealth so as to impact our culture for our beliefs. We should take every thought captive to the obedience of Christ. Dominion means living out our Christian beliefs in every area of life – work, education, family, etc. as Colossians 3:17 calls us to do. The church is to be a beacon of light for the culture. The light draws people to itself by what it is, the light. As the body of Christ, the church, we should be living out what we believe in every area of our lives. Then we will be exercising dominion, and only then will we draw people to the Light that makes up the church. Dominion is not a passive idea, nor is it a call to seize political power by coercive force. I think many Christians understand the latter, but too many Christians embrace a passivity toward political matters.

Progressivism Is not Passive

Living quite in the land is not a bad thing. Neither is it a passive preoccupation. As we have witnessed over the past four years, and with other administrations as well, progressives in politics are anything but passive. In recent years we have witnessed a rise of political clout targeting Christian engagement in the political realm. Again, think of florists and bakers who have lost or who have come close to losing their businesses because they sought to align their business operations and services with their Christian values. Note the imprisonment of peaceful protestors who have made their beliefs known at abortion clinics. Witness the onslaught of the nonsensical caricature of so-called Christian Nationalism. Mark the aggressive nature of the public education establishment toward private education (specifically Christian private schools) and parents who homeschool their children. Some states mandate that homeschoolers should be forced to use curricula designed for public schools, the very thing from which parents want their children separated. Private Christian colleges should take a page out of Hillsdale College’s playbook and refuse government subsidy for education. Parents who homeschool or send their children to private schools (Christian and secular) should demand an end to having to pay school taxes that uphold institutions from which parents desire to remove their children. Progressive politicians are not passive. Nor should the body of Christ acquiesce to State mandates regarding their children’s education. Living quiet in the land is not subservience to those who seek to determine what values families should hold or how they live, raise, and educate their children. Progressives talk the game but they don’t walk what they talk. They speak peace – equity, equality, love, justice – but they devise deceitful words against those who are quiet in the land. Those who hold different values from the progressives are targeted as oppressors. It is they that want to determine what values people should hold. We as Christians should not play their game.

Conclusion

America has held its election. The question now becomes what will we do going forward. Will we continue to look to the State for an answer to all our dilemmas? As Christians I hope we choose to self-govern and exercise dominion in the culture, not by the coercive power of the State, but by the way we live reflecting the power of Christ that dwells in us. For the moment, progressivism and its agendas has been cancelled. Don’t think for one minute that progressives will go passive. The body of Christ needs to demonstrate that while we want to live quiet in the land, we will not acquiesce in passivity. We will exercise dominion in its true Biblical meaning. Elections come and go. Impacting the culture by the way we live in Christ in a long-term endeavor. Our passivity has handed over our institutions to a culture that is at best antagonistic toward God’s precepts, and at worst actually despises God’s law, actively setting the power of the State against anything that demonstrates that people want to engage their culture through God’s commandments.

God commanded a mandate to exercise dominion. Such a mandate is not a passive activity, politically or otherwise.

John V. Jones, Jr., Ph.D./November 14th, 2024

ANALYSIS OF POWER/DOMINION MANDATE